Talks of The Mother - I

In vital nightmares, which part of the being goes out of the body?

Your vital—not the whole of it for that would produce a cataleptic state, but a portion of the vital goes out for a stroll. Some always go to the nastiest places and so have very bad nights—the possibilities in these nightly rambles are innumerable. It may be a very small thing, just a little portion of your being, but if it is conscious, that is enough to give you a fine little nightmare!

You know, when you sleep, the inner beings are not concentrated upon the body, they go out and become more or less independent—a limited independence, but independence all the same—and they go to dwell in their own domains. The mind more so, for it is hardly held within the body, it is only concentrated but not contained in the body. The vital also goes beyond the body, but it is more concentrated upon the body. The mind however is such a supple substance that it is sufficient to think about a person in order to be with that person, at least partially, mentally. If you think strongly of a place, a part of your mind is there; distance, so to say, does not exist. Of course, to have a mind centralised around the body requires good training. Few people have a mind with a well-defined form: it is like clouds which roll, come and go. Even to have a vital with a form similar to that of your physical body, an analogous form, it must be very much individualised, very much centralised. The mind still more; it must be completely individualised, centralised, organised around the psychic centre in order to have a definite form.

There are people who spend their life organising their mind. I have known some who had made of their mind a kind of fortress, a huge construction (I am speaking of people who had uncommon mental capacities). They had made of their mind quite a big edifice, very powerful and of such a fixity, with such solid walls that they had lost all contact with the outer mental world: they lived completely within their own construction and all the phenomena of their consciousness were of their own making—they had no longer any contact with the outside mental world. They retained contact with their own vital and their body, in a way, but all the phenomena of their consciousness were lodged within their mental construction—they could no longer get out of it. Well, this happens very strongly to people who seek for a spiritual life through the classical methods of a renunciation of the material consciousness, a concentration on their inner being and identification with it. If I gave you the names of some, you would be quite astonished. They construct for themselves a conception in which one finds all the gradations of the mind, a construction so solid and so fixed that they become imprisoned within it and when they believe they have reached the supreme Truth, they have only reached the centre of their own mental construction.

And they have all the experiences they used to foresee: the experience of liberation, the experience of going out of the body, the experience of identification with the Supreme, all, all, but all of their own making; this has no contact with the universal reality. Then if someone touches it, if for some reason or other someone has the power to touch it or simply to make a breach in one of the walls, at first they are completely upset, then they come to regard the force that could do this as a force of terrible destruction, a manifestation of a hostile force of the worst kind!

What is a "mental nightmare"?

When there is a chaos in the brain or a local fever, a particular turmoil in the brain, an overstrain, or if there is a want of control, you let yourself be possessed by mental formations, this is what happens most often—mental formations which, most often, you yourself have made, besides. And as the control of the rational, waking consciousness has gone, all this begins to dance a saraband in the head, with a kind of raging madness; ideas get entangled, collide, fight, it is truly hallucinating. Then, unless you have the power to bring a great peace into your head, a great tranquillity, a very strong and pure light, well, it is ten times worse than a vital nightmare. The worst of a vital nightmare consists generally in fighting with an enemy who wants to kill you, and you strike him terrible blows, and the blows never hit; you exert all your force, all your energy, and you do not succeed in touching your adversary. He is there in front of you, he threatens you, he is going to strangle you and you gather all your strength, you try to strike, but nothing touches him. When the struggle is like that, hand to hand, with a being who throws himself upon you, it is particularly painful. That is why you are advised not to go out of the body unless you have the necessary power or the purity. You see, in this kind of nightmare the force you want to use is the "memory" of a physical force; but one may have great physical strength, be a first-class boxer, and yet be completely powerless in the vital world because one does not have the necessary vital power. As for the mental nightmares, that kind of frightful saraband in the head, one has altogether the impression of going mad.

10 March 1951
- The Mother

                                                          
In a dream, I thought I saw pictures of a former ascetic life.

There is such a strong suggestion here [in India] that to live the spiritual life, one must take up the life of a sannyasin, that this perhaps is the cause of your pictures. In any case, if it was really a previous life, it was not the last one. You have surely had intermediary lives, for rarely is a being born in the same country several times consecutively—it would not be very profitable. If it had been the ascetic life of the time of the first Christians, for instance, you would have noticed certain details: the different colour of your skin, a dress, etc..., whereas you probably saw the usual pictures of Indian life... Everything is possible, of course. The universe is constituted in such a way that all the possibilities can be realised there: but, as I said, it is rare for one to be born several times in the same country unless it be to acomplish a special work, with a special end in view; and then it is very rare for one not to know it, for this means that the psychic being is fully formed and has itself chosen to come back to the same country to do a special work or to continue what it had already begun.

Many have had a previous ascetic life, for the collective suggestion is very strong here. It is very rare for a person not to think that to perfect oneself and to live a spiritual life one must leave the world.

There are also symbolic and premonitory dreams, but very rarely do dreams consist of true memories of past lives, because for that one must dream in one's psychic consciousness and there are not many who are capable of this. One dreams in the mental or vital consciousness but rarely does one dream in the psychic consciousness. That can happen, but it is rare.

At times, there are dreams which one takes for memories, but they are only symbols: what one sees comes from a mental formation which is objectified on an inner screen and which enacts a scene, so to say, in which you are an actor.

Here in India frequently children are born in a village and they give, while very young, precise information about the village where they have lived before, about their parents, etc... Is this true?

Yes,but generally these are children who have died as children or very young and whose previous life had not fully run out. This can happen.

24 February 1951
- The Mother

                                                          

"Imagine not the way is easy; the way is long, arduous, dangerous, difficult. At every step is an ambush, at every turn a pitfall. A thousand seen or unseen enemies will start up against thee, terrible in subtlety against thy ignorance, formidable in power against thy weakness. And when with pain thou hast destroyed them, other thousands will surge up to take their place."

-Sri Aurobindo

This is to give you courage, courage to act. You must be vigilant and must keep your will, whatever happens. If you put the two things end to end, you have the complete thing.
How can one remain conscious in the midst of unconsciousness?
One must be vigilant.
And when asleep?
One can remain conscious in sleep, we have already explained that! One must work.
Then one doesn't sleep!

Not at all, one sleeps much better, one has a quiet sleep instead of a restless one. Most people do so many things in their sleep that they wake up more tired than before. We have already spoken about this once. Naturally, if you keep yourself from sleeping, you won't sleep. I always tell those who complain of not being able to sleep, "Meditate then and you will end up by sleeping." It is better to fall asleep while concentrating than "like that", scattered and strewn without knowing even where one is.

To sleep well one must learn how to sleep.

If one is physically very tired, it is better not to go to sleep immediately, otherwise one falls into the inconscient. If one is very tired, one must stretch out on the bed, relax, loosen all the nerves one after another until one becomes like a rumpled cloth in one's bed, as though one had neither bones nor muscles. When one has done that, the same thing must be done in the mind. Relax, do not concentrate on any idea or try to solve a problem or ruminate on impressions, sensations or emotions you had during the day. All that must be allowed to drop off quietly: one gives oneself up, one is indeed like a rag. When you have succeeded in doing this, there is always a little flame, there that flame never goes out and you become conscious of it when you have managed this relaxation. And all of a sudden this little flame rises slowly into an aspiration for the divine life, the truth, the consciousness of the Divine, the union with the inner being, it goes higher and higher, it rises, rises, like that, very gently. Then everything gathers there, and if at that moment you fall asleep, you have the best sleep you could possibly have. I guarantee that if you do this carefully, you are sure to sleep, and also sure that instead of falling into a dark hole you will sleep in light, and when you get up in the morning you will be fresh, fit, content, happy and full of energy for the day.

When one is conscious in sleep, does the brain sleep or not?

When does the brain ever sleep? When does it sleep? This is of all things the most difficult. If you succeed in making your brain sleep, it would be wonderful. How it runs on! That is vagabondage. It is this I meant when I spoke of relaxation in the brain. If you do it really well, your brain enters a silent restfulness and that is wonderful; when you attain that, five minutes of that and you are quite fresh afterwards, you can solve a heap of problems.

If the brain is always working, why don't we remember what has happened during the night?

Because you have not caught the consciousness at its work. And perhaps because if you remembered what was going on in your brain, you would be horrified! It is really like a madhouse, all these ideas which clash, all dancing a saraband in the head! It is as if one were throwing balls in all directions at once. So, if you saw that, you would be a bit troubled.

23 April 1951
- The Mother

He is himself the dreamer and the dream. - Sri Aurobindo